Everything about Samhan totally explained
Samhan refers to the ancient confederacies of
Mahan,
Jinhan, and
Byeonhan in central and southern
Korean peninsula, which were eventually absorbed into two of the
Three Kingdoms of Korea. This period is generally considered a subdivision of the Three Kingdoms Period, but is sometimes called the
Proto-Three Kingdoms Period or the Samhan Period.
Sam (三) means "three", and
Han is a Korean word meaning "great" or "leader."
Han was transliterated into Chinese characters 韓, 幹, or 刊, but is unrelated with the
Han in
Han Chinese and the Chinese kingdoms and dynasties also called
Han (漢, 韓). The names of these confederacies are reflected in the current name of South Korea,
Daehan Minguk (literally, "Great Han People's Nation"). See
Names of Korea.
The Samhan are thought to have formed around the time of the fall of
Gojoseon in northern Korea in
108 BC, around when the state of
Jin in southern Korea also disappears from written records. By the fourth century, Mahan was fully absorbed into the
Baekje kingdom, Jinhan into the
Silla kingdom, and Byeonhan into the
Gaya confederacy, which was later annexed by Silla.
Three Hans
» Main articles: Byeonhan confederacy, Jinhan confederacy, Mahan confederacy
The Samhan are generally considered loose confederations of walled-town states. Each appears to have had a ruling elite, whose power was a mix of politics and
shamanism. Although each state appears to have had its own ruler, there's no evidence of
systematic succession.
The name of the poorly understood
Jin state continued to be used in the name of the Jinhan confederacy and in the name "Byeonjin," an alternate term for Byeonhan. In addition, for some time the leader of Mahan continued to call himself the King of Jin, asserting nominal overlordship over all of the Samhan confederations.
Mahan was the largest and earliest developed of the three confederacies. It consisted of 54 minor statelets, one of which conquered or absorbed the others and became the center of the
Baekje Kingdom. Mahan is usually considered to have been located in the southwest of the Korean peninsula, covering
Jeolla,
Chungcheong, and portions of
Gyeonggi.
Jinhan consisted of 12 statelets, one of which conquered or absorbed the others and became the center of the
Silla Kingdom. It is usually considered to have been located to the east of the Nakdong River valley.
Byeonhan consisted of 12 statelets, which later gave rise to the
Gaya confederacy, subsequently annexed by
Silla. It is usually considered to have been located in the south and west of the
Nakdong River valley.
Geography
The exact locations occupied by the different Samhan confederations are disputed. It is also quite likely that their boundaries changed over time.
Samguk Sagi indicates that Mahan was located in the northern region later occupied by
Goguryeo, Jinhan in the region later occupied by
Silla, and Byeonhan in the southwestern region later occupied by
Baekje. However, the earlier Chinese
San guo zhi places Mahan in the southwest, Jinhan in the southeast, and Byeonhan between them.
Villages were usually constructed deep in high mountain valleys, where they were relatively secure from attack. Mountain fortresses were also often constructed as places of refuge during war. The minor states which made up the federations are usually considered to have covered about as much land as a modern-day
myeon, or township.
Based on historical and archeological records, river and sea routes appear to have been the primary means of long-distance transportation and trade (Yi, 2001, p. 246). It is thus not surprising that Jinhan and Byeonhan, with their coastal and river locations, became particularly prominent in international trade during this time.
Technology
The Samhan saw the systematic introduction of
iron into the southern Korean peninsula. This was taken up with particular intensity by the
Byeonhan states of the
Nakdong River valley, which manufactured and exported iron armor and weapons throughout Northeast Asia.
The introduction of iron technology also facilitated growth in agriculture, as iron tools made the clearing and cultivation of land much easier. It appears that at this time the modern-day
Jeolla area emerged as a center of
rice production (Kim, 1974).
Relations
Until the rise of
Goguryeo, the external relations of Samhan were largely limited to the Chinese commanderies located in the northern part of the peninsula. The longest standing of these, the
Lelang commandery, appear to have maintained separate diplomatic relations with each individual state rather than with the heads of the confederacies as such.
In the beginning, the relationship was tributary: a political trading system in which "tribute" was exchanged for titles or prestige gifts. Official
seals identified each tribal leader's authority to trade with the commandery. However, after the fall of the
Kingdom of Wei in the third century,
San guo zhi reports that the Lelang commandery handed out official seals freely to local commoners, no longer symbolizing political authority (Yi, 2001, p. 245).
The Chinese commanderies also supplied luxury goods and consumed local products.
Han dynasty coins and beads are found throughout the Korean peninsula. These were exchanged for local iron or raw
silk. After the second century CE, as Chinese influence waned, iron ingots came into use as
currency for the trade based around Jinhan and Byeonhan.
Trade relations also existed with the emergent states of
Japan at this time, most commonly involving the exchange of ornamental Japanese bronzeware for Korean iron. These trade relations shifted in the
third century, when the
Yamatai federation of
Kyūshū gained monopolistic control over Japanese trade with Byeonhan.
Legacy
Goryeo historians identified Mahan, Jinhan, Byonhan with
Goguryeo,
Silla,
Baekje respectively, which was supported by their works like
Samguk Sagi,
Samguk Yusa and
Jewang Ungi. Thus, the term, Samhan was occasionally synonymous with Samkuk, the
Three Kingdoms of Korea.
That historical view was previously given by
Choe Chiwon, a noted Confucian scholar and Historian in the late of the Silla.
In the late
Joseon period, that historical notion came under severe challenge by the early
Silhak scholars.
Han Baek-gyeom was the first one of them, who proved academically the linkage between Mahan and Baekje.
Further Information
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